The Myth of the Well-Rounded Education
I’ve often heard that kids cannot choose their own courses in school because they have no idea what they want to do or where their interests truly lie, and therefore must have a “well-rounded” education. After all, if left to their own devices won’t children focus solely on the subjects they enjoy and damn the rest? Won’t little Susie just attend four straight hours of art classes followed by a spattering of math (which she only likes because it helps her know how to draw better)? Won’t Billy surround himself with chemistry books and bunson burners, never to read a lick of poetry? Or far more likely, won’t they all just do nothing at all? Therefore it must be practical to herd children from one classroom to another, bringing them to a mediocre level at everything in hopes that they will succeed at something. School must prepare children to succeed in society, in the “Real World,” and must provide with as many fundamentals as possible in order to do so.
While my tone might be a bit more confrontational (I wonder why?), I think this sums up the argument most people would provide for supporting the Well-Rounded Education concept. And it sounds like common sense. Children are ignorant of the world and, we can assume by this argument, of their own long-term interests, and need exposure to a wide-array of subjects in order to insure their success. But I would like to point out the issues that I have with this argument, and the assumptions it makes about children. And if you have a different view that shows mine as false, I would love to hear it. The last thing I want to do is promote a learning methodology that does not best serve children.
The explicit end goal is assimilation and gainful employment
Proponents of this system make it clear that learning in and of itself is not at all a justifiable action. John Dewey (the father of the modern education system) went so far as to call learning a selfish endeavor for which “there is no obvious social motive” and “there is no clear social gain.” In order to be useful, then, we must learn the things that our society needs us to know, and not necessarily the subjects we wish to pursue.
But if the purpose of life is happiness on earth, as I truly believe, then the sole purpose of learning is to achieve happiness, or at very least to assist in its achievement. And if you wish to make the argument that one cannot be happy unless accepted into society and gainfully employeed, not only is that simply not true, but a well-rounded education is not even the best means to achieve such an end.
Most people are not virtuosos. We enjoy a handful of things. And it is from that handful that our life’s work should grow, naturally, like an extracurriculur activity. If instead the common mind is made to be common at all things, never allowed to focus and therefore excel at the few things that he truly loves, how have we helped that child? He will spend his life pursuing goals that are not his own, and moving in a circle of society without his peers. And while I do not enjoy making the practical point, the fact is that the best possible thing for everyone is for everyone to pursue his own passions. The world is built on the shoulders of the few men and women who actually do it, and I can imagine the incredible results as more and more do as well.
Children cannot be trusted
This portion of the myth is predominantly psychological, having to do with our own twisted concepts of authority and trust that are inevitably thrust upon our innocent children. As John Holt writes in How Children Learn:
All I am saying in this book can be summed up in two words - Trust Children. Nothing could be more simple - or more difficult. Difficult, because to trust children we must trust ourselves - and most of us were taught as children that we could not be trusted.
We are convinced as children that we are dependent, primitive and too new to the world to make any choices or know our own interests and personalities. Somehow all of our desires are generalized as whims and our paths an unpredictable digressions. And so we live in a world of authority where every grownup knows better. And our personalities, distinctive nearly from the day we are born, are either beaten down the moment we cause an adult anxiety, or simply trivialized as childish silliness.
In school the assumptions made about us become justified. We don’t like some or all of our classes, we become easily bored or aggitated. We read when we should be listening, or talk when we should be reading. So it’s true, we’re just little ignorant bastards that want to cause trouble, and we definitely cannot be trusted with our own education. Nevermind that most of the classes seem so useless to us, that the one class you love moves so slowly when you want to know more and more, that the teaching methods - which need to appeal to the lowest common demoninator - are driving you mad with boredom. No, that can’t be it… it must be you.
Again, quoting John Holt:
Of two ways of looking at children now growing in fashion - seeing them as monsters of evil who must be beaten into submission, or as little two-legged walking computers whom we can program into geniuses, it is hard to know which is worse, and will do more harm.
The worst harm of course is that we grow up, we have children, and begin the cycle again. And it is a violent, debilitating and often humiliating cycle of degredation and totalitarianism. Grace Llewellyn writes in The Teenage Liberation Handbook:
Most of what teachers know about teaching has to do with classroom management (a.k.a. “discipline”)… But schools push you beyond intimidation; they shame you into believing you need them… It boils down to something called “blaming the victim”: school [and parents] blames you instead of itself for your intellectual influenza. When they tell you the reason you don’t do your schoolwork well enough is that you have no drive, curiosity, or love of learning, you start believing them… Once they convince you of this, through intimidation and shame, it’s over; you submit without much argument to twelve years of it. [Brackets mine]
No one actually has a well-rounded education
This particular point is ex post facto, but I think it’s worth pointing out. After all, if the entire system of well-roundedness does not produce a well-rounded adult, we can assume two things: it doesn’t work, and the world still hasn’t blown up without everyone knowing Algebra and 18th century poets.
Now, there are of course people who are very knowledgeable in multiple, if not several subjects. And I can assure you that 99% of those people chose to pursue every single one of them. The rest of the adults in the world stick to the stuff they love, and always have. Every test they took from 1st grade to 12th in a subject that they didn’t enjoy has been long forgotten, probably within an hour of completing it. And this is because you simply cannot force learning. In fact, when you attempt to force the mind to do anything, you generally get the opposite of your desired result. And in the case of schools, you get generation after generation of kids who hate learning, because they have been convinced that learning is about doing everything you hate instead of pursuing the few things you love.
Learning is selfish, just like Dewey said. And that’s a good thing. School is coercion, just like Holt and Llewellyn said. And that is a terrible, terrible thing. Children can be and should be trusted with their own minds, just like us adults should learn to trust ourselves with our own minds.
Hey Chris,
I agree with many points of your assessment of the current and common educational model. While I disagree with you that the point of life is merely happiness on the earth, we have a lot in common about our views on education. I myself was one of those kids who was a “great” student in high school. But what did I learn? Nothing, almost nothing. I pursued music and “played the game” with my other classes. I made A’s in almost everything and didn’t retain any of it.
There are two main problems that I see which you didn’t explicitly point out, but I’m sure you’ll hammer home later on. First, the current system focuses not on learning or assimilation, but on test-taking. This largely has to do with the government’s assessment of schools, which is based on numeric scores from standardized tests. The courses students take then become nothing but means to achieve a higher score on the battery of “standardized” tests, those tests which aim at finding the “common mind” you spoke of.
The second is that, while aiming to make students productive in society, the normal educational model deals out students who, if they didn’t “play the game” often have a difficult time making a decent living. So you’re essentially out of luck either way; either you go through, putting up the right numbers on your report cards, go to college and essentially start over in an education that means something to you, racking up all kinds of debt along the way, or you stick to your own guns, Learn something, and look so “risky” on a piece of paper that no colleges let you in, and you have to start from scratch and make your own path to success.
I think one main cause of this is accreditation associations. They really put the squeeze on any small schools that want to give students an alternate, more effective way to an education aimed at leading us towards success through passionate inquiry and deep assimilation of a few chosen subject matters.
Luke, thank you for the very thoughtful comment! And I mean thoughtful in the sense that you put a lot of thought into it, not in the sense that you gave me a nice gift or something… Anyway…
Very true, we differ on whether or not our goals are restrained to this plane of existence, though I think common ground is easy to find. No matter what your own, specific goals in life, you can’t reach them in this education system, you can only reach someone else’s.
I do intend to discuss test taking and grades in general soon, once I have a better grasp of my own thoughts about it. I’m trying to tackle the major issues with the system whether than attacking the system as a whole, so that in doing so I can try to gain a better understand of the specific things I think a better methodology would do differently.
And as cynical as it may sound, I don’t think that schools aim at making students productive in society. If you, as an intelligent Christian, constantly berated and intimidated other members of the church to the point that they hating walking in the doors, no one would believe you when you said you were trying to spread the word of god. I think the goal of schools, then, must be exactly what they excel at doing: creating minds that are readily capable of accepting authority and denying their own individual efficacy. And I will get into later why a school system would want to do that…
And while I definitely agree that the whole idea of accreditation associations is a problem, I think it is an effect, not a cause. The cause is that public schools are removed from the free market, and unlike private schools can only compete on the basis of shallow results (student grades and test scores) rather than the methodology itself and the types of minds it produces. Put bluntly, the government has absolutely no place creating or funding schools.
Thanks again, Luke! This is to be a series of articles as my research continues, so I hope you’ll continue to take part, especially when I start to flesh out what should be done instead!
Hey Cappy,
Nice post. I think one thing to consider or discuss more explicitly is the role of values in all this. I think you did touch on it, in terms of ‘goals’, but values and value-pursuit might be that common denominator between idealism and practicality.
For a child, you don’t have to convince him that *his* values are worth pursuing. It’s in the nature of one’s values that one is motivated to pursue them. And value-achievement is one of the essential kernels of happiness - perhaps *the* essence of it (I’m working off the top of my head here).
For teachers, I think their indispensable role is to not so much encourage value-pursuit (which would be like encouraging a plant to grow towards the sun), but rather to show how a student’s short-range or concrete values are tied to longer-range ones and which additional actions will enable the student to achieve not just today’s goals, but tomorrow’s as well, that he wouldn’t have thought of or realized on his own (yet). And I think kids value and engage in long-term thought and planning far more than we give them credit for. Kids spend their entire childhood looking forward in time - anticipating and desperately wanting to be bigger, older, grown-up, independent, capable and self-sustaining.
And the other indispensable thing teachers can do is to make it possible for the student to take his desired actions, -both long-range and short-range - sooner, more efficiently, and with better resources. And by ‘actions’ I mean all the actions that enable his value-achievement, which in the case of children, pertain mainly to learning: identifying, *thinking*, reading, listening, discussing, writing, integrating, practicing, applying, etc. I see the teacher as a wise enabler and knowledgeable guide - and critically so - but not the motive force behind education. That’s the child and his values.
That said, I think some basic values pertain to all children, insofar as they are children - i.e. inexperienced, ignorant (in the neutral sense), dependent, immature, etc. That is, given any concrete, personal value of a student (e.g. playing soccer better, becoming a good writer, becoming an adept mechanic, becoming an astronaut), some basic skills are necessary in order to become an independent, self-sustaining, competent adult: being able to make robust generalizations from good observations, being able to think without contradiction, being able to communicate his thoughts, developing a good character and pursue his values qua values passionately and joyously, being generally cognizant of the world around him and capable of navigating through it without bewilderment or fear, etc. And to these universal ends are directed the standard subjects of reading, writing, math, science, history and literature (including poetry). Those educational needs that children have in common, should be taught at general schools. Educational values that only some kids have in common, should be taught elsewhere - i.e. in soccer practice, band practice, music lessons, art lessons, flying lessons, etc.
So in this respect, I think kids can be ‘made’ to see the value of additional topics in their education, specifically because those topics allow them to achieve what they value most immediately. While a budding artist may not love algebra the way a budding architect might, he doesn’t loathe it as an imposed duty; he values it in the context of his principal values. But I quite agree that if a student doesn’t grasp the personal, selfish *value* of a given subject, and his teacher is unable to help him to grasp it, I think it is quite counterproductive (perhaps even impossible, depending on the student) to force that subject on him. In this sense, all learning is practical, including art, poetry, differential equations, and electron orbital patterns. Where and when they arise in one’s hierarchy of values, though, is another story - but one that can be strongly influenced by a (good) teacher.
Ok, ’nuff from me. Hope you’re feeling both rich and clever these days.
Hiya Katie,
I agree with your idea that a teacher should act as a guide for the values a child already has. In fact, I think I used the term guide in the previous post, Education and the Free Market. After all, children are definitely dependent, and simply can’t do whatever they like when they like. I haven’t yet gotten to the point where I’m willing to say “Education should consist of X, Y, and Z,” (I added that Oxford comma just for you!), so I’m focusing right now on what seems to be obviously bad ideas permeating the current system, one of those being coerced learning (an oxymoron if ever there was one).
So yes, I need to quantify my statement to say that children just can’t run their own education from the outset, but rather they are at first in a more structured, broader setting where their independent interests and intellectual pace are not given free reign, but are definitely the paramount priority. The teacher or parent would provide a context for their interests, as well as the methodology to pursue those interests and broaden their knowledge of any area. The important thing to realize, though, is that after a time the teacher will be dispensable, as the student will learn a methodology rather than a specific educational dogma, which he can fulfill on his own as he matures.
It’s really the same relationship that should take place between parents and their child. The child starts out as completely dependent. But rather than being fed specific facts about independence, he is taught the means by which to gain that independence, until the parent is completely unnecessary. Though, like a teacher, they may still be sought out for specific subjects are insights.